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And if my nostril is y，if my ears were y， and if my mouth or even my ay，so imagihey are all blocked，do you think I could still be alive?
From this we see that emptiness is based oake this room as ahis room was hen how we hold this Dharma talk ihe same goes for the uhe vast u empty，then where all the living beings abide.
And most of the time people fight for the reason of spaple，sometimes people fight over a table or people fight over a bed or even a pied.So whe enough space，people start quarrelliries will fight with each other over，say，an island or a small hill.From this we portant space is，because it provides the very basis of our existehe same time，we have to realize that， while we fight over these things that appear to be physi existe fighting for spa you fight for something，you are also fightiiness.
It's not easy faianding ht Views，but it's eveo gaiandi iheory of emptiness aloalking about a level that is even higher，which is that of the Buddhas.
rajna?
& me ask you a question.What was the name of Sakyamuni Buddha's mother?
For those of you who have the very basiderstanding of Buddhism，you would tell me that Sakyamui Buddha's mother was Queen Maya.But this ansrong.
Why?Because Queen Maya was actually the mother of Priha，not Sakyamui Buddha.
In that case，who would be Sakyamuni Buddha's mother? And the answer would be Prajna.And why do we say that?This is due to an old saying which tells us that Prajher of buddhas from the past，present aimes.
&hout Praj be the buddhas. This is just like us;if we never possess that true self or Prajna within us，no matter how much good deeds we do，no matter how much help we offer to other people，when we go home， there will not be a mom for us to return to.
Therefore，io uand Praj even try to imagi is，nor is it what we owledge in this world.In order for you to uand rajna is，you will have to rely oice of Buddhism and the experiences which you gain from these persistent practices will one day give you a true uanding of rajna is.
As you have e to uand rajna is today，let me tell you that after uanding Prajna，you would then tell yourself that you have truly uhe truth of life in this world.And with Prajna，your world will be like darkness.You ot evehi.
I'm n to critiybody but if we were to look at the wh the eyes of a Buddha，ahe Buddha would see that all of us are still living within igakes.
Now take a look at the podium in front of me.Do you all know what it is?
Of course，you will say，"I knohat it is.It's a table，it's a podiu"
But if you were to say that，then you hy?Because you are only looking at the uienon of this table.This table is，in fact，made from wood or timber.
& me ask you the same question again.What is this thing in frohis time you could tell me that it is a piece of wood.On y.
iece of wood ade into a table.It e a chair or evehe fl you see in front of you.So therefore，what exactly is this thing in fro's a tree.
Ok，on.What is this thing in frohis time you could tell me it's a tree.But y on. And why are y this time?Why，because before it became a tree it was a seed，and it was a seed that reents from the soil，from the sunlight，from air，from water，and other kinds of fa ro>
& is a seed that has gathered the e by the various aspects of this universe i to grow ihen for this tree to beber that is made into a table，or a chair，.So from this you would not only be looking at a seedling，instead you'll be looki ination;you'll be lookihat this is a of different d s，and you will also see the fact that there is a i lies withihe seed，and it's something that ot exist by its owo depend on other d s in the universe io exist aherefore，wheand all of this you will actually be looking at this table or this podium in frohrough the eyes of Prajna.
If you are able th all these five days to actually listen to this whole series of talk ora，and then you will plete ihe Dharma，and that's the first level of wisdoBut there are differehis whole process.After hearing the Dharma，you hink this through，think about what you have heard a in your mi yhts into practice.So these are the actual sequences of how you the Dharma.Ahat you will be able to transd our worldly knowledge ao Prajna wisdo
A very famous saying from the Zen School tells us that a thousand year old darkness be dispelled immediately with the prese d this is similar to Prajna wisdom that lies withi ourselves，we would be like an unlit lantern，which is dark，still searg fht of Prajna. And oo light up the lahen we will be able to find and follow the light，htness of Prajna wisdo
Another very famous metaphor used by the Buddhist sutras is about a group of blind people feeli.Aouched the elephant's truhat a looks like a hook，while oouches his ears will tell you that a looks like a fan made of banana leaves，ahat touches the leg will tell you that a looks like pillars，ahat touch the elephants stomach will tell you that a looks like a druAnd， fiouches his tail will tell you that a looks like a brooBut these people who are bli looking with their eyes are like those people without Prajna wisdoAnd what you really o do is to open up your eyes，which is the eyes of Prajna wisdom in order for you to really see the true appearah or elephant.
&hose who are d would o tell the true appearahings.For example，if I were to ask you what does the moon look like aell that person that the moo thing.
Theell you，"Ah，so you meahing like a dle，because a dle is alsht."Then I would say，"No， the moon is supposed to be round.""Oh，so you meae is round and it's cold.""No，no，no，a moon looks white.""So are you talking about snow?It's white and it's cold."And no matter how hard you try to describe the moon，that person will o see what the moon looks like unless he opens his eyes of Prajna wisdoTherefore，once you open up your eye of Prajna wisdom，you will be able to see that moon.
Ahe sutra it will send us a message，which basis that every physienon in this world are illusional.
&he following story as ahere was a very youhey were g their first aherefore the husband tells his wife，"Go down to the d bring up our best wine so we celebrate."And so the n to the d opeheir truhen she was very surprised because what she saw was the image of a youiful woman in front of her.
A very angry and rushed back upstairs and accused her husbaing on her by hiding a young woman in his cellar.
But the husband said，"What are you talking about?I'm not hiding anybody."And she said，"Well if you don't believe it， e down to take a look for yourself."The two of them went down to the d then it was the husband's turn to look ihis time it was his tur very，very angry. Ao his wife and said，"You are the one who is a slut，because y a very hahe cellar."
&io fight about who was the one erson ihey ued to fight their Brahman master walked by ahem fightiwo explaiion to hi Ao go down and take a look.Aaking a look，he turhem and said，"You disloyal people，how you betray me and fier.I don't care about you anymore.I'm leaving."
Aer a while as they ued to fight，a Buddhist monk walked by ahem fighting and not sooeniory，he k ening.
What he did was he went outside and picked up a huge rod thehe bud as the bucket broke all the wihe floor a happehe young woman or the young man or any of them ever existed anymore.
& in life because most of the time we are beihe delusional images we see.
Therefore，if we not oellectual，we also take a step further and gain Prajna wisdoO，the world ear much more different from us.
This happened duriang dyhere was a man，who had a baby goose and what he did laced this baby goose ile and ued to feed it.As time went by this ger ail it et out of the bottle，but the man did not wahe bottle just to set it free.So he was a very serious dilemma.
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