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Lesson 5 Opening Wisdom Eyes of Prajna(第4页)

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And so the owo themselves,"Oh!It has been a ice all this time,it was hief in our house."

And as sooed to relax,this thief found a d dashed out from the cupboard and escaped.

Ahis made the couple realized that it was a thief, so that started g after hi

And this made the young thief even more hey were right behind hi

Ahink of a way to get a>

And then he saw a well on the side of a road,so he picked up a rod threw it ier,making a very loud splash. And this made the couple think that the thief has itted suicide by jumping into the well.

The young man got home,aed yelling at his master,the old thief,he said,"How  you do that to me?You said y to pass me all of your skills as thief,a you e thief when I was ihe house."

And the old ma;Well,how did you ma back?"

Therefore,he started desg the whole story very proudly.

And so,the old man said,&quo!You've gotten all of my skills as a thief."

There are ain ways for you to be a thief,you have to alend on your oion.

kind of job a persoo be a reason to why he has made himself wealthy,and this will of course depend on his wisdo

I think it's easier f people to find a job nowadays, but things were much different thirty years ago in Tai>

I remember a young mao me ao help him find a job.

Aried very hard to pull all of my s in finding him a job,he eelli he already found another job,so he was not goihe o I had helped him find.

And all of this time,my effort had been in vain,and he never saw my efforts seriously.

But of y own Prajna wisdom grew and developed.

And if another man was to e ao help him find a job,I would tell him,it's hi io someone else.

Aold him,what you  do is,look within the neer,and first of all,circle out the jobs that you fiing or suitable to you.Then what you do is,you call the pany yourself,ao work for them for a three months trial period without pay,and you  tell them that if they are not happy with you,then you  just walk away.And this idea or method ended up w rather well.

And if you think you're ough to withstas given to you by the pany,then of course,you should be able to get hired.But if in the beginning,you go without any ce or Prajna wisdom,and of course,you  expeg but getting fired or rejected.

Ao the li says the bodhisattva relying on prajna has no hindran his mi of you would think that it's probably not possible as most of you do have obstacles or hindranind.

As a child,you probably have worried that your pare home yet.

And as a student,you probably have worried that your scood enough.

Or you may have bee you 't find yirlfriend.

And then as a man,you probably worry about how you could feed your family.

Ahing that happens iy,when y,you will be ted with all kinds of stress.

And with such obstacles or worries in your mind,of course you will be unhappy.

That is why I eo treat life as if it is a suitcase.You pick it up only whe,and when you don't o use it for the meantime,you simply put it down.

And if you don't pick it up whehen you will he hings fet something done.And if you don't put it down ose to do,and still carry it with you,and then your path will be a very tiresome one.

And that is why we say that wheaind,you will be unhappy.But ohere are no obstacles,you will be without fear.And just as the reason why we say a scious walks with his head up high.

And without fears,he's able to pass beyond all illusions, and thereby reaa.

And as we speak hts,sometimes the troubles which reveal are not ohat are given to us by other people.In little cases,we are the ones who have made these delusions or troubles arise.

If you see two of your friends talkily iher side of the room,you probably started to get paranoid and think that they are talking about you,and they are bad mouthing you.

And why has that ma my house in such a haze,did he just steal something from my house?

For all of this paranoia and all of these thoughts and delusiohe reasons to why our miurned upside down or distorted.

Therefore if you are able to look at this wh the eyes of Prajna ill be able to guide ourselves towards nirvana,or the supreme status of nirvana,aly is this status like?We  example of what Master Meng g has once said.He said that the greatest be io remaihout illhe greatest wealth in life is for your heart to be d while the ily to you are friends who ly do good or help you.A happiness in life is nirvana.

Sakyamuni Buddha attaiehe bodhi tree,aered nirvaher two trees. A's talk about the term nirvana.

I,whe somebody has passed away, or that you le said that he has goo heaven.

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