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The number，one，should not be sidered as a small number.Nor should the number of billions be sidered a very large number.
That's where the profound philosophy of Hua Yan Buddhism or that of the Avatamsaka Sutra es ihis sutra it tells us that sometimes ears true is rue.
And nothing is not necessarily nothing.hing necessarily everything.
What is filthy is not necessarily filthy.And what is d pure is not necessarily so either.
&imes we may think our house is d tidy.But if suddenly a frieant person shows up，in his eyes he may see that your house is still messy and un.
And you may think your house is filthy because y has pooed everywhere.And even your baby has doo the ihe pests，they would see them as somethiiful and they would eence.
&imes you would see other people enjoying a plate of fish or prawns.And you kreat it as some kind of delica the eyes of another person，he could see this persohe fed all the filth withiures.A would be very disgusting instead of delicious.
Therefore how exactly do you defi is dirty and what is ?
As human being，as living beings，eae of our esses is different from ahe world that we see in our eyes ear much more different.And we'll usually base ement on what we are used to or what has bee our habit.
We example of how a Buddhist philosopher will see，given the example of how water is seen in four different ways by four kinds of beings.
Wheo a pond of water，you hat I'm talking about.In the eyes of heavehe water ear as crystals.And ihe fish and the praould appear as their palace or the place where they are living.And in the eyes of huma's just >
But in the eyes hosts，the water ear as blood and mucus or pus to the
&er appears just as it is，it still looks different ts with different kinds of karmic retributions.
That is why there are all ki beings in this world.Some of them are born by wound.Some are bs.Some are born by moisture.And some are born by transformation.And these beio be livih either owo legs，many legs or evehere are all kinds of livihis world.
And there's e about this beatter whether it's a flyiure or o the grou walks.They are all livihis world.
&hey have owo or evehey still travel and move for>
&heless you would see that most se beings ear i their bones are with their flesh.
But as fhosts，it's actually their flesh with bones.
All of these differences are based oypes of karmic retributiooday's sology as ah how advahey are，geions bee possible.Therefore sces has beee a lot of things，sue sheep or this we see that anything ossible iure.And that's what sce offers us.However in the eyes of Buddhist，we simply see it as different forms of karmic retributio you have because of the karma that you bear.
Those who live on the floor above me are above me.But there're still people who are above that floor.
&imes when you say you are the best，there are still some people who are better than you.So there's always something one level higher.
After saying all of these，I'm sure you would still be w:How exactly do we uhe theory or ptiness?Aly does empti?
&iness is right here.It&#ht around us.
This happened in Japahere was a man who was not a Buddhist.And he asked a Ze;Where is empti;
&er poio his heart and said"It&#ht here."
And the answer of course sht i it souioher.But on you have to realize that once your heart or mihe truth will be there.But it's o empty your mi. Beind ues to disate betweehing in this world.
Therefore while it may seem right to say that emptis right here.
Ahe man picked up a sw ready to stab the Zehe heart and said"Nohat emptiness looks like."
Ahe Zen master said，"Hold it.Why don't you go and take a look at the s first?And try and look for the heart of s."
And of course it is not seasoherefore the trees would only have bra now.
&here's nht now.After a few month，you will see mountains and hills covered up with s.
& the empty brahink of the word.Form is emptiness.
But ohe s in full bloom，you have to remind yourself of how emptiness is forDo you all watch TV at home?
If you were to piote d press a button and now all kinds rams and images will show up in the box.h the TV on，there will be nothing.So this is also a demonstratioiness is form and form is emptiness.
Therefore no matter where you look or where you turn to in this world，you are always surrouhis relatioweeiness and for
It was a very fam the Han dynasty that was basically the fouhe East Han dynasty.His son was also the emperor of the era where Buddhism passed into a.
&he emperuan Wu was still a studeudied at a school with a very ext prinaster. Ah of them fell ihe same woman by the name of Yin Li Hua.
And of course the less talehe one who ehe emperor.He orted by this prind his principal was the one who found all kio help him with fightihing.Ahe woman whom both of them fell ih became the mistress of this emperor.
And while his frieh nothihe emperor passed away，his frieomb.
&o the emperor，In front of politics，you were a winner.Bee the emperor.You were also a winner of love because the lady ended up marrying you. Therefore you eh everythiheless there's a fact that you have to realize whiatter how ext you are，upoh，we would all have to end up iomb.
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