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So far I have tried my best to explain to you the relatioween form ainess.A's go o lihe Heart Sutra where it tells us that the character of voidhat all dharmas do not arise hey are not defiled hey do not inor decrease.
Ahis charaptihe very essehing in this world.It is based on this very essehiherefore noo emptiness looks like.
We d this ahese fehere it tells us that they do not arise hey are not defiled hey do not inor decrease.
With the water that flows from the cup，though we were to the pick up a d wipe away all the water.After squeezing this piece of cloth，we will realize that all of the water is still there.
The same goes to human beihe body dies and it simply dies.It ot return tinal for
But the flow of life oher hand will ue.And this fl the essence of our lives i life within the six realms of rebirth.The realm of human beings or animals or heavenly beings and so on.
As a human being，we have a life.But as an ox or a horse or even as an aill have a life.
Therefore we ot describe the essence inal appearah words such as whether it's beautiful，whether it's big and so on.
Whe the empty character of void arise or cease，it doesn't mean that nothing is there if we don't see it.And it also doesn't mean that thihere just because we see it in front of us.
his characrease or decrease.
So in terms of quantity，it her increases or decreases.But in terms of quality，it is her defiled or pure.
Ihere must not be any disation in froh.Everything es down into one single way of existence.
Whe humahey maybe good or bad people.They could also be kind or evil people just as we have said before，nood you are， ihis grave or tomb.
And you may say，"Oh，si's all the same then what's the point of being a good person?"
But in this case it's still different.
As good or bad people，you will end up iinations.
If I was to ask you，"Is this fist good or bad，or is it evil or virtuous?"
And if you were to say that this fist means good，and I d eing sued by you.
There's no good or bad within this fist.They are only there whe for different purposes.
In the ese philosophy we have said that the charaature of human beio be virtuous.But in the eyes of Buddhism we would say that the nature of human beiher good or bad.Therefore that's why we say that our mind g us into or across the te realms which are the realms of the Buddha，heavenly beings，bodhisattvas，sravakas， Pratyeka-buddhas，and also that of auras，animals，hungry ghosts and so on.
Ahe mien dharma realms and in a lot of ind take us to and from heaven and hell everyday.
Whehe m in a very good mood，as you have breakfast you may think about what y to do today.And since you are in suood，you are probably planning to do somethiher people.In that case you would be in heaven.
And then suddenly you see a very horrible breakfast.It's disgustiarted plaining about this food， plaining about the persohen eo eat that food.Because of this unhappiness er， suddenly you are in hell.
When you go to heave mean that your life has in any way.But when you fall in to hell， mean that your life has bee any lesser.While we say that life is never differeher inor decreases;there's still a little differeween heaven and hell.
&here was a Zen master.And he rag meditation.As he iion，all of his body activities teopped，g others from the temple to think that he was dead.Therefore they started gettio cremate his body.
And that's because the master Samadhi.But after he returhe world from this deep samadhi，he 't find his body.
&ed w around asking，"Where is my house?Where is my house?"
So his ess ued to travel arouemple looking for his house.
Ahis problem we of the temple.This master said to this ess，"Since you have already entered samadhi，you have trahe differehe rising and g."
When a bunch ather together，you it i oer，they return to their very nature.
You should uand.And you should already know about the impermanence of d s.Therefore why search for your house?
This helped the ess to realize that the essence of life itself never ges.It her arises herefore he stopped looking for his house.
&ry ts in this ould use the wes such as:ure or filthy?What is good and >
And ears good and bad to us，causes us to disate between things.
Just like we have said before，when the feals appear filthy to you，they appear very delid he dogs.Or le may eing fish and prawhers will find it disgusting.
&hose who eat meat would enjoy the smell of fish and prawns，if it was fetarian，then he will find the smell very unbearable.
As different of opinions and feeli ahing is different to different people.
&here raer.And just whe that she has been prag quite well，a master asked her"How well do you think you have practiced?"And she said"There's not a sihread o;And what she meant was that she's n any kind of worries.And nothing would her her.
A everything go and she's pletely carefree.
&urned away from the Zehe Zen master called out to her"Hey，your skirt is on the floor."
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